Dari Rulai Fa Yin Temple, European Hanmi Buddhist School, EBHA, Europesan Buddhist Hanmi Association, Meditation Centre Chelmsford, Essex,Molden, Danbury,Dengie, Holistic Centre Chelmsford, Yoga Centre Essex,Living Buddha,Reiki, Esoteric Reiki,Alternative Healing Centre Chelmsford Essex, Master Yu, The Esoteric School, Tantric Buddhism,The Three Mysteries, Mantra Mudhra and Visualisation,Calcium Enrichment, Buddhist Centre, Buddhist Temple, Esoteric School, Master Dechan Jueren

CONTACT

Dari Rulai Fa Yin Temple
C/o M.A.S.C
Marconi Social Club
Tydemans
Beehive Lane
Chelmsford
Essex
CM2 9RX

E-Mail: Info@Wisdom36.com

Phone: 01245 352 354

The Temple is situtated within the grounds of the Marconi Atheletic Sports and Social Club. Entrance to the Temple is throught the main entrance of the building. Marconi Atheletic Sports and Social Club (MASC) is situated just off Behive Lane in Great Baddow. It is 2.8 miles from Chelmsford Bus station. From the centre of town the journey should take only 8 - 9 minutes by car. Buses 45 and 51 will both bring you in proximitiy to the Temple. Please ask the driver for directions to the Marconi Club when you alight.

Contact Details for Vajracharya's and Teachers

New UK Vajracharya's recently ordained in China, by Master Dechan Jueren at the Ying Tran Temple in Shuang Liu Sichuan Provence Teachers

Vajracharya's

Carol Aitken:
E mail: carolaitken@hotmail.com
Area: The Wirrel & Merseyside
Website:

Francis ( Fateh) Beadle:
E mail: frankygoestochina@yahoo.co.uk
Area: London
Telephone: 078 1145 9229
Website:

James Gibson Cranch:
E mail: jamescranch@googlemail.com
Area:Southminster
Telephone:01621 773619
Website:www.jimdeyan.jimdo.com

Jules Gibson Cranch:
E mail: jules@wisdom36.com
Areas:Dengie, Maldon & Essex
Telephone: 078 567 45783
Website:

Linda Gibson
E mail: dharmafairy@gmx.de
Area: Germany
Website: www.hanmi-center.de

Tara Greenway
E mail: tara.greenway@gmail.com
Area: Enis, Shannon, Ireland
Telephone: 0035 3863 155143
Website: www.wisdom108.com

Sean Caroll:
E mail: atlantis.spa@hotmail.co.uk
Area: Tiptree, Essex
Telephone: 01621 816955
Website:

Louise Johnson:
E mail: lousie@louisejohnson.orangehome.co.uk
Area: Southend on Sea, Essex
Telephone: 0781 639 3957
Website:

Paul King:
E mail: paul@wisdom36.com
Area: Chelmsford, Essex, Southern Ireland
Telephone: 0784 606 9713

Mary O'Connor:
E mail: marypoconnor@gmail.com
Area: Cork, Dublin, Ireland
Telephone: 086 086 3148
Website: www.corkhanmi.wordpress.com
www.wisdom108.com

Jiong Spillman:
E mail: spillman.john@googlemail.com
Area: Maldon, Essex
Telephone: 0787 972 5478
Website:

Sarah Yapp
E mail: morgaineagogo@yahoo.com
Area: Southend on Sea, Essex
Telephone: 01702 474380
Website:

Jane Ward:
E mail: wealthdharma@yahoo.com
Area: Brentwood & Chelmsford, Essex
Telephone: 07414 214 263
Website:

Empowered Teachers

Mark Allen
E mail: marcallen999@msn.com
Area: Southend on Sea
Telephone: 0794 630 6654

Jamie Grant
email: go_super_sheep@hotmail.com
Telephone: 079 888 67670

Martin Jacobs
E mail: jack.business@live.co.uk
Telephone: 0783 767 0074

Chris MacGowan
E mail: chris.macgowan@blissfulreiki.com
Area: Devon & Bracknell (London)
Telephone: 0776 891 8427

Aleem MacKenzie
E mail: thecoveproject@yahoo.com
Area: London

Yellow Jambhala extinguishes the obstacle of poverty and generates abundance. Jambhala practice can help a practitioner to attain material wealth, but the real wealth is merit, virtue, spiritual attainment, wisdom, and accomplishment of siddhis.

According to Living Buddha Dechan Jueren:

"Poverty is what is considered an evil obstacle. If someone has nothing to eat and can’t even survive, he won’t have energy to practice dharma." "So to increase prosperity is the first guardian dharma."

"First you must resolve the problems of your existence before you can resolve the issues of your heart and mind. This is very logical and practical."

"Even though this is wealth dharma this does not mean you can pick up golden bills off the ground. Once you practice well your life changes, the path to wealth opens up, and there will be less obstacles in your career. You’ll feel less stressed. When doing business you will be focused. For example, for most the opportunity for success is 30% while for you the opportunity is 100% or 110%. How can you reach that stage where you will have a successful career and wealth? First you must practice the right virtue. Only the one with the right virtue can carry all this luck." -Excerpts from transcript 2003

In this workshop, you will receive an Abhisheka Empowerment (pouring of holy water on your crown) which will enable you to successfully practice the Yellow Jambhala and Ask-For-Wealth Dharmas. This very powerful ritual wealth Dharma practice includes learning the Sanskrit version of Wealth Mantras, along with the accompanying mudras (hand gestures) and visualizations.

You will learn to purify karmic obstacles that cause lack of abundance and to generate wealth, prosperity, and success in all your endeavors. You will also learn to set up an altar to create an empowered sacred practice space, or mandala, in your own home.

The Yellow Jambhala and Ask for Wealth workshop lasts for 2 full days. Includes Abhiseka and empowered statue.

Workshop and Empowerment administered
by Vajra Acarya Chanzhi Decheng

Chanzhi Decheng is the Abbot of the Los Angeles Dari Rulai Temple.

Free themselves from the suffering of having to die, growing old, illness, and having bad luck? Perhaps even change their natural environment, in order that they are able to adapt to their environment, that environment will no longer bring disasters on them. These are the problems, and these are still the problems.

The ancient people began their inquiry - they wanted to find the solution to the problems. They seek in different ways. They realized that through certain types of practice to work on themselves, they may be able to achieve that. But in the process of working on themselves and practicing different disciplines, they often reach a bottle neck, unable to go any further, to enter into a deeper, profounder state - the reason for that is that they are unable to transcend the ego. In order to go beyond the limitation of ego, you go higher and deeper experience. Some of these practitioners tend to experiment with more extreme ways. The goal is still the focus on how to overcome the ego.

They realized, people have a lot of desire. Everyone is filled with desires…They would rather take advantage of others because of their desires. It would be a natural desire for them to prefer beating up others rather than being beaten up. They would prefer to torture others rather than to suffer the torture themselves.

So the experiment was, these practitioners would take extreme measures. They let others beat them up, for example. To give everything they have to others. And to go through the path of self-torturing, allowing poison snakes to bite them and to torture themselves with needles. Through this kind of experiment, and more - probably you can call it dumber - experiments, really something began to take place. Something began to change. Because the practitioners realized, when they suffered all these kinds of pain, it was natural for them to yell out. For example, if you suffer from pain, if you are surprised and suddenly feel some pain, you yell out. So the ancient practitioners, even though they willfully self-tortured themselves and allowed others to beat them up in order to conquer their ego, they will be ready for it (Unclear). Of course a couple of beatings are not going to hurt that much. Keep that up, anyone will begin to feel the pain, and will call out naturally!

What they realized was, this kind of yelling out was not going to make them feel less pain. But it does provide a certain kind of relief. Some of these practitioners learned this, or took this class. Until today, in India, there are still different kinds of Brahman sects that still follow this practice. With this kind of extreme method, it is possible to make the practitioner conquer the ego in order to enter a deeper meditative state. But there is also a problem with it - it is too painful. So they also realized, through this kind of howling, yelling out, they endured the pain, the sounding out of certain syllables was a certain relief to them. It could change their mind state.

For example, when we are really tired, sometimes we will stretch to relax, and we feel better. When you stretch your arms it is natural for some people to make certain sounds, and this makes even better relief. Everybody has this kind of experience. You do this all the time. But you are not aware of what is obviously happening. Voicing certain kinds of syllables gives you relief, and improves your circulation. Because people from different regions and different lifestyles speak different languages and different dialects, so they voice different types of sounds. These practitioners realized through different ways of pronouncing different sounds that they can affect a change in the condition of their body. That is how mantras came about, and gradually developed into a system of mantras. Most mantras, special Buddhist mantras, that's how they originated. With their experiment, and the result, they realized that with all these imitated sound they can also achieve a state of mind, and also a sense of relief.

Then they experimented further, because in this system it is understood, for certain types of syllables you will need to chant a certain number of times. Or you need to say for how long. And they also realized, whether you make them out loud or just think about them in silence, it has a different effect. So they began to count how many times they had to say a certain mantra, by using their fingers to count. After a while, as they were counting how many time they were counting the mantra using their fingers, they also began to realize they were feeling certain sensations throughout their bodies. And this is the beginning of mudras....>>>>> Read Full Transcript

Dari rulai fa yin temple

CONTACT

Yellow Jambhala

Origen of Mantras